Social identity is one of the most important aspects of identity, which is relevant for both women and men; However, the difference of opinions regarding the social identity of women is very large both in the comparison between Western and Islamic theories and within Islamic theories, which has created confusion for women.
The present study aims to analyze the forms of social identification of women in the Qur'an in the interpretations of "Al-Mizan" and "Tasnim" and to explain the most sublime form of social identification of women with descriptive-analytical method.
The results show that The Holy Quran forbids worldly, flirtatious and extravagant social presence. On the other hand, women's social and economic presence, also their presence in the political and governance arena and economic employment of them is confirmed by the silence of the Quran; However, participation in the battles for the cause of Islam, participation in social reformer positions, and participation in political treaties are explicitly approved; But among all forms of female social identification, maternal presence is not only approved, but also admired and exalts woman to the level of being a role model.
In general, it can be said that, from the perspective of the Qur'an, a woman's social identity, if it is associated with motherhood and not just being mother, is placed in its most favorable aspect both at the family level and in the path of social reforms.